Luang Phor Guay was born on 2 November BE 2448 in Bankae Village, Sunbury District, Chainat Province. 

He was the first child in his family and was loved very much by his parents, who sent him to be educated by Luang Phor Kuad at Wat Bankae. At the age of 6-7, he could remember and recite many of the sacred spells that he was taught, along with Khmer language and high-level sacred spells. Luang Phor Kuad predicted even at an early age that Luang Phor Guay would become very successful in monkhood and as such dedicated himself to teaching the novice monk. Luang Kuad passed a way soon after which resulted in Luang Phor Guay moving to Wat Huaden where he further his studies under Ajahn Dum.

Luang Phor Guay did attend primary school which was at Wat Prao but after two years he returned back to his home village to assist his parents on farming works . At that time, Luang Phor Guay had been told by his parents that if he were to be ordained he would need to stay in the monkhood for life. At the age of 20, he was ordained as a monk by Phra Chainatmuni, Luang Phor Pa and Phra Ajahn Ring on July 5th, BE2467 at Wat Bost, Chainat Province. He was also given the official name “Chutinataro”, which in fact has a significant and very deep meaning and can loosely be translated as follows: “This world is full of lust, passion and greed. He who wishes to be enlightened must free himself from all of them.”

Sacred Book

It was recorded that Luang Phor Guay had owned a book called “Kru Rang”, which was full of sacred spells. It was said that only monks that had sufficient sacred power to open and read the volume. Should it be opened by an ordinary person his life may be affected. As it was known that the book contained many sacred spells, to dispel evil, protection from weapons, and a scared spell to call upon Mae Thorani which also can be known as the goddess of the earth. Luang Phor Guay had learned all the sacred spells and also copied the book for other monks. Today several copies are kept following these following temple: 

Wat Tatong, Supunburi Province, kept by Ajarn Tau. Wat Nong-i-duke, Chainat Province, kept by Ajarn Sawang. And lastly Wat Kositaram, kept by Luang Phor Guay. The copy at Wat Kositaram has never been opened and studied in any detail because of previous experiences of mysterious illness or disease associated with it.

Apart from the book Luang Phor Guay also learnt magic sciences from many other senior monks such as Luang Phor Puang Wat Nong Kradone, Luang Phor Kun Wat Khaokaew. As a discipline of Luang Phor Derm, Wat Nongpo he also learned the sacred sciences to create and takruts.Moreover he also learned ancient Thai medical sciences from Luang Phor Ken Wat Dongsetti Uthaitani Province which specialize on a special type of Wicha that is believed to be able to help with repairing of broken bones.

Luang Phor Pumpum Wat Nongtangoo, a friend of Luang Phor Guay had mentioned that his friend Luang Phor Guay was a true monk who was never afraid of anything which resulted in him learning magic. Furthermore it was also said that Luang Phor Guay had a magic mouth . If he made a prediction, in all likelihood it would become true. (Note: Monks, who were known to possess a magic mouth must not tell lies, otherwise it would be nullified.) 

Secret of the sacred book

Many people were obviously very inquisitive about where Luang Phor Guay obtained his sacred book. Some of his disciplines actually revealed that Luang Phor Guay had never expected that he would gain the book. Until 1 June BE 2477, he was staying at Chain Nat Province where he was learning higher level of ancient Thai medical sciences. During that time a monk named Jam had told Luang Phor Guay that he had found a book, which was hidden in a hole of a dead tree but he could not extract the book because sacred souls were preventing him from doing so. Luang Phor Guay was taken to see the book himself, whereupon he lit three incense sticks and prayed to the sacred souls “If it is your desire that I own this book, burn the incense to completion. “The sticks did not burn.Again Luang Phor Guay re-lit another three sticks and asked “If You want me to own and use the book to help the temple and people, burn the incense to completion.” This time all of those sticks were quickly burnt and Luang Phor Guay could easily extract the sacred manual. By reading through the book, he discovered a paragraph which clearly stated that the book was not to be owned by laypeople unless the keeper and family were suffering from incurable disease or other calamity.He discovered a paragraph which clearly stated that the book was not to be owned by laypeople unless the keeper and family were suffering from incurable disease or other calamity.He discovered a paragraph which clearly stated that the book was not to be owned by laypeople unless the keeper and family were suffering from incurable disease or other calamity.

Sacred Sak Yant

Around BE 2484, after Luang Phor Guay returned to Wat Bankae (Wat Kositaram), where he organized a sacred ceremony to Sak Yant devotees, who believed that his sacred power could help protect them from all dangers and weapons. At the time though, without Modern communications, as many as 44,000 devotees visited the temple to request the sacred Sak Yant from Luang Phor Guay.

Robbers respects  

After Luang Phor Guay had completed his Sak Yant, he focused his attention on consecrated sacred amulets, takruts, mitmor and rian, etc. His amulets were highly respected by the devotees as they are to this day. Even robbers highly respected Luayang Phor Gu at that time whenever they passed by his temple they would shoot once in the air to salute him.

Abbot of Wat Bangkok (Wat Kositaram)

Due to his virtues, On 1st September BE 2491, he became the abbot of Wat Kositaram. It has been recorded that during the period of World War II, Luang Phor Guay gave away his sacred amulets to the public. As many people wanted Luang Phor Guay’s blessing and amulets to help protect themselves from danger in wartime such as weapons and bombs. 

Apart from that Luang Phor Guay was also a monk that strictly followed the teachings of Buddha. During his stay in Wat Kositaram, he was known to preach the history of Buddha including the legend of Pravessundorn.

On 19th June BE 2472, Luang Phor Guay began to learn “Pariyatti Dharma” (high level of Buddha’s Dharma) at Wat Wangkorn. In order to learn more, he began his learning journey to Wat Phra Bhrang Singburi Province. It was here that he was to learn magic from Luang Phor Sri Viriyasopit, who in particular taught him higher level meditation and the magic to create sacred rings. Indeed all of Luang Phor Guay’s sacred rings were carved with the Khmer sacred spell just as those of Sriang Phor .

Luang Phor Guay was born on November 2nd, BE 2448, in a small village called Bangchi in Chai Nat Province. 

On June 1, BE 2477, Luang Phor Guay found an ancient holy book by chance. At that time, when Luang Phor Guay was studying more advanced methods in Vanong, a monk named Jam followed Luang Phor Guay said that he found a holy book hidden in the hole of a dead tree, but the monk couldn’t get it because there was a spirit guarding the book, so the monk took Luang Phor Guay Came under the tree, Luang Phor Guay lit three candles under the tree, and then said to the spirit in the tree: “If you want me to have that holy book, please burn out the three candles, but the fire of the candles If it can’t be burned, it will be extinguished.”

The master lit three new candles and said to the elf in the tree again: “If you want me to help the temple and the people after I have that holy book, please burn the three candles.” When Luang Phor Guay finished speaking After these words, the three candles burned out quickly.

Then Luang Phor Guay carefully took out the holy book from the tree hole, the first page reads – “This holy book is not for ordinary people to read, unless it is used by monks with high cultivation to help people or do good deeds You can only have it, and ordinary people will suffer bad results after opening the holy book.”

Luang Phor Guay found that in addition to many ancient methods in the book, he can also call on the goddess of the earth (Mae Thoroni) to help eliminate disasters. After learning all the methods in the holy book, the master made copies and kept them in three temples China so that eminent monks can better pass on and benefit the people. 

Wat Tatong, Supanburi Province, in the collection of Ajahn Road

Wat Nong I Duke, Chai Nat Province, Collection of King Ajahn Saar

Wat Kositaram (Wat Kositaram), Chai Na Province, collected by Luang Phor Kwai himself

Besides the Dharma in that holy book, Luang Phor Guay has learned many different Dharma, such as: Luang Phor Puang Wat Nong Kradone, Luang Phor Kant Wat Khao Kaew, Luang Phor Derm Wat Nong Pho, Luang Phor Ken Wat Dongsetti. 

Luang Phor Guay is also a golden mouth monk, what the master said will come true.

In BE 2484, after Luang Phor Guay went back to Wat Bankae (the old temple name of Wat Bankae-Wake Dharam), he held a tattoo puja to pray for the villagers. The villagers believed that Luang Phor Gui’s Tattoos can be used to avoid danger and gain good luck. In that era of underdeveloped information, a total of 44,000 believers came here to participate in the Luang Phor Guay puja. 

After the puja, the master began to make amulets for the believers to wear. Even the robbers admired the amulets of the master. Whenever a robber passed by the gate of Master Luang Phor Gui’s temple, he would shoot at the sky to show Respect to the master.

Due to the unique and profound practice of the method, Luang Phor Guay’s spells can be regarded as one of the best among the ancient masters in Thailand.

During a puja, Luang Pu Toh sensed the powerful mana fluctuation of Luang Phor Guay, and asked the monks about Luang Phor Guay.